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Found 4 results

  1. As an LDS teenager, I love fantasy and basically any book I can get my hands on, but so many modern fantasy books are full of sex, pornography, and dirty jokes. Are there any recommendations you guys have on CLEAN Fantasy?
  2. Hello! While I was doing scripture study, (I'm LDS) something huge hit me! I realized that in Doctrine and Covenants 130, it has a lot of things that are extremely reminiscent of things seen in Oathbringer. For example, it mentions in verse seven a "sea of glass and fire." This sounds exactly like the cognitive realm, where the sea was made of glass beads (objects) and fire (souls). This was very peculiar to me, but connections go even deeper. Take verse eight for instance "The place where God resides is a great Urim and Thummim" In Hebrew, Urim and Thummim means "light and perfections." This blew my mind, because the spiritual realm is where stormlight comes from and where everything is the perfect version of itself. These are the only connections I've made so far, but I think there might be more. I really like this stuff and it gets me really excited! Does anyone else have any ideas about other connections to LDS or thoughts?
  3. So I'm hoping this topic can remain as civil as the last LDS connections in Brandon's work thread. I'm not even sure there's much for people to say, but when I was reading this book, I had two Mormon connections scream at me, so I had to get them out: 1. Kaladin's internal debate over whether to kill Elhokar: In the beginning of the Book of Mormon (1st Nephi 4), a righteous man (Nephi) is commanded to slay a man in order to bring back the scriptures for his family. A couple of quotes from this chapter seem to have direct parallels in Kaladin's struggle. First, Nephi comes upon Laban drunk and passed out in the streets, and is commanded by the Holy Spirit to kill him. It's interesting that Kaladin makes exactly the opposite choice. I listened to the audiobook, so I don't have the direct quote, but he says, "If I was going to kill him, I'd do it out in the open in front of everyone, not when he's lying there helpless and drunk." As Nephi is debating the morality of slaying this man with the Spirit, the Spirit says, "Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief." In addition to the obvious way that Kaladin goes directly counter to this statement, this idea is a major tie in to the Taravangian plot-line as well: who has the right to say a man's death is for the greater good? Anyway, as a Mormon reading this Kaladin scene, it seemed like it was constructed to directly contrast with this scriptural story, and it really enhanced my reading of it. 2. Dalinar's visions being exposed at the party: When Dalinar found the altered vision texts going around at the party, my mind instantly went to a story from early in the life of Joseph Smith. After translating the first 116 pages of the Book of Mormon, these pages were lent to an associate from whom they were then stolen. Smith received a revelation that stated he should not retranslate these pages because his enemies would alter the previous translation, so that the comparison would discredit him. I dunno, maybe this is a tenuous stretch, but it instantly jumped to my (Mormon) mind in reading this scene with Dalinar being discredited with a slightly altered version of the truth. What do you think? Not sure where I'm going with this, but wanted to share in case anyone else is interested.
  4. I was reading TWoK again and noticed some things that reminded me do LDS Book of Mormon stories and doctrine so I decided to start this thread. Brandon has said time and time again that he never intentionally writes his religion into his books. He has said that it does have some influence on him, as does everything in his life, so it does influence it from time to time. This thread should remain peaceful and not turn into a flame war. I'll start off with these two things I found. Kaladin dodging all the arrows from the Parshendi reminded me of Samuel the Lamanite and how he was protected from arrows. This line by Taravangian, "It is better for man to sin than for a people to be destroyed" reminded me of 1 Nephi 4:13 where it says, "It is better that one man should perish than that a nation should dwindle and perish in unbelief." What have you found?