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Found 14 results

  1. I just finished my second listening of Words of Radiance, and I’m a little confused about something. It’s pretty heavily implied that prior to Shallan having to use Pattern to kill her mother in self-defence, she and Pattern had progressed quite far in their Ideals, presumably at least to her third Ideal/Truth considering that she was able to summon Pattern as a blade (or are the Spren technically able to become blades from the beginning but just don’t until they feel their partners are ready?). But after that, it’s implied that Pattern essentially vanished from Shallan’s life entirely until the events of Words of Radiance, which if I’m not mistaken was about five years later. So did Shallan accidentally ‘kill’ Pattern by effectively betray the truths she had used for her Ideals like Kaladin did with Syl? Or was Pattern able to escape that fate and just willingly ‘recede’ from her life for that time for lack of a better term? Because it seems pretty clear to me that Shallan DID basically betray her truths, which in Kaladin’s case was enough to effectively lobotomize Syl, and it wasn’t until her memories began to unwillingly resurface that Pattern came back. So was Pattern basically lobotomized as well during that interval or was he just patiently biding his time?
  2. So I've been wondering, what exactly would a radiant bonding an honorblade entail? For one, would a radiant actually be able to bond an honourblade in the first place? Yes they can hold it without the screams but does their bond with a spren interfere here. But if they could and were to do so, then presumably they would gain the ability to use the surges associated with that honorblade. Once they have done this, would they still face the issues Szeth did with Jezrien's honorblade? Where stormlight would leak more quickly and such? Or would those things be overcome by their status as a radiant and the powers which come with that. Further, if this were possible, then how many could one person bond? Would it be possible to have a Windrunner say who then bonds all the honorblades and becomes a mega radiant? Or would the bonds interfere and get all confused? I welcome any input.
  3. Just wondering. I mean, Syl is friendly enough (except to Pattern). This could be my imagination, but...she did she meet with Ivory or Glys already? Yeah, but I think would create an interesting dynamic. If a spren were friends with another spren, and they're Radiants didn't like each other. Or best friend Radiants have spren who refuse to talk to each other. Does the Storm father have friends? He seems too...ethereal. (And let's be honest, he's a priss.)
  4. Parshendi Forms: From Eshonai's prologue, after Gavilar explains the fabrial: When Venli first meets Timbre, at Eshonai's body: And then Venli bonds with Timbre: And then when talking with the Fuzed named Rine: So the Nahel bond is more powerful than the Parshendi forms bond from capturing spren inside their gemhearts during highstorms to transform, presumably because the only stormlight needed for the Parshendi bond to work is during the bonding itself but not for any of the surges that come after the bond. When Aesudan and Amaram bonded with the Unmade spren, that seems to be a Parshendi bond since they swallowed gems (spheres) to make the bond, with Amaram's purple gemheart glowing in the end and Aesudan's gemheart glowing through her dress. Thunderclasts From the Thaylen City battle: So the stone has gemhearts that, when inhabited by Voidspren, transform the stone into something else. No wonder Szeth's people aren't stonewalkers, right? Does stone have other forms? Chasmfiends Chasmfiends obviously have gemhearts. I think they must have other forms, too. We know chasmfiends, skyeels, and greatshells all have the same spren. From the Kaza interlude, we know that greatshells do also have gemhearts. Are these three different forms for the same being? Do chasmfiends have other forms? Are they also thunderclasts? From Adolin's fight with the thunderclast: Urithiru And then: So we wake it just as the Fuzed woke Thunderclasts from stone, right? We bond Urithiru with a spren. Or multiple spren. Spren that can be trapped in a heart of emerald and ruby. And from the gem library: Dude, is Urithiru the Sibling?!!!! Sibling to the Nightwatcher and the Stormfather? So the Sibling was stolen away? And from the Stormfather's conversation with Dalinar: Slumbering! Sleeping! Just like Dalinar said Urithiru was! And this is why the Radiant says goodnight to Urithiru, goodnight to the Sibling! So we need to find the slumbering Sibling spren and restore her (or probably "them" because the Stormfather refers to the Sibling in the singular and the plural) to Urithiru's heart to waken Urithiru, right? And what will a wakened Urithiru be like? Will she move? Will she protect? Will she destroy? *************************** Related ideas: Fabrials are similar but not as alive as it would seem Urithiru will be and certainly not as alive as Parshendi, chasmfiends, or great shells. Parshmen may not have had gemhearts until the first Everstorm, which restored their gemhearts and thus enabled them to now have forms, including Voidforms. Different Parshendi forms likely come from different types of spren, with Voidform (forms of power) coming from corrupted or Unmade spren. Dullform might be having a gemheart with no spren bond since dullform is so close to parshmen. Are there secrets to other cities, not just Urithiru? Kabsal draws Kholinar as a triangular shape with three outlying wings and a peaked center (Pg 510 of WoK), which incidentally is the symbol on Gavilar's shardplate (Pg 29 of WoK), saying that the city was built on a rock formation already there. The stone windblades of Kholinar seem particularly significant, where Kaladin says the interior corridor of the windblades reminds him of the strata at Urithiru (Pg 785 of OB). I'm equally interested in the City of Shadows and even the City of Bells, but perhaps these cities are special in different ways.
  5. Recently Mister Sanderson replied to an interesting question on Reddit. The Question alone would be a bit interesting but his answer have some cool extras: First of all we have a confirm that someone may get the Surgebinder's perks also through the Honorblades and it's not something unique to the Nahel bond. But the part I feel really spicy is this: "For example, Jezrien didn't actually have any squires, as none of the Heralds did." This sentence may have a couple of interpretations: - Heralds never had Squires - Heralds has no Squires now Both are pretty interesting (of course the first more) because this mean that modern Nale's Skybreaker can't be his Squires. This mean that if we see someone of the drawn in stormlight, They must to have a RK at least. Much more (to me) this WoB destroy the possibility of a Szeth as Squire of Nale as a way for him to be capable of Breath Stormlight to use Nightblood.
  6. Returned that feed of Stormlight I put together this theory about "How could a Returned lives on Roshar for long (maybe infinite) time without Breath supply". First of all begin with "well know facts": - The Returned was dead people resurrected through the Divine Breath. - The Divine Breath is a Splinter of Endowment - A Returned must feed of One-Breath-amount of Investiture every week, or dies. - The Sprens are Shard's Splinters (like Seon). - On Roshar a Bond could grant additional powers. - The Seon-Bond are confirmed to give new powers on Roshar. - There are a Returned on Roshar who could be possible not use Breath to stay alive. Now I would add some of my "thesis" (this are contestable) : - The Returned are Bond with their Divine Breath. - The Roshar's Manifestation of Investiture had two effects: 1) Granted Ability based on the Bond's nature (example: a Seon-Bond doesn't grant the "surges"). 2) Granted the Ability to access to Roshar's Investiture (Stormlight) to use the point 1 Abilities. I have finished this long prologue and began to explain what my theory is: The Returned are Bond to their Divine Breath and on Roshar their Bond granted them addictional Powers. Regardless what this "powers" are, they are granted to the absorption of Stormlight to fuel them. This Stormlight could be used by the Returned to remain alive. A Returned could "suppress" his own Divine Breath every day and "unsuppress" it only when He would/must feed of Stormlight, this could me made directly from ad Highstorm (Dangerous) or quite easy from a Infused Sphere hidden from the Other's sight. If this is true, Roshar is the perfect Returned's Habitat. It offer an abundant Free Investiture (like other Shardworld) and a easy way to use its (otherwise from other Shardworld) to someone with a Bond. I really appreciate your opinion about this theory of mine
  7. So far in SLA it's empirically "true" that Radiant spren manifest in the Physical Realm in sentient form, never with full sapient capacity. That suggests the Radiant spren took the "easy way" into the Physical Realm. Whether consciously or not, they paid for the cheapest ticket possible - investiture-wise - for the Physical Realm train. Definitions: I use the word “pre-spren” to mean an idea in the Cognitive Realm that personifies emotion or natural phenomena. Until that idea manifests in the Physical Realm – becomes a “living idea” – it is not an actual spren. I use the word “sentient investiture” to refer to that amount of cognitive investiture necessary to grant “sentience” to a Physical Realm entity. "Sentience" is the capacity to feel. I use the word “sapient investiture” to refer to that amount of cognitive investiture necessary to grant “sapience” to a Physical Realm entity. "Sapience" is "wisdom," the capacity to make judgments. Each Radiant "pre-spren" exchanges an amount of sentient investiture for a like amount of physical investiture. Presumably the "pre-spren" also pays some catalytic price in investiture to complete the transaction. (Ticketmaster always gets its cut.) This is simply an investiture state-change (see the “Origin of the Cosmere” post), but only with respect to the sentient investiture. The sapient investiture remains cognitive investiture. A sentient spren now manifests, appearing as a Physical Realm "shadow" of itself (WoB). This sentient spren/shadow provides an "escort" for the sapient investiture; it “carries” it. I analogize the process to what happens with the corrupted Purelake spren and ITS "escort" before they together bond with (and resurrect?) a sapient thunderclast. If a windspren (for example) can "timely" find a host to bond the sapient investiture to, then that person (through the Nahel bond) becomes the Physical Realm presence of the sapient investiture. The sapient investiture still consists of cognitive investiture, because it never underwent a state-change. The separate sentient Physical Realm presence of the windspren remains, because its investiture price has already been “paid.” Now, however, that Physical Realm windspren presence shares the sapient consciousness that's bonded to the Knight Radiant. So we see Syl with a much expanded consciousness. "Timely" finding a host means "before the Physical Realm fragment becomes sapient on its own." Syl's concern is losing HER mind. That doesn't mean the fragment loses ITS mind. Consciousness to power only means the ability to direct its exercise, not "thoughts and personalities." There are sentient spren analogs for every Order other than Bondsmith, which is pure Honor – pure “emotion.” The rest have some “natural phenomenon” – Cultivation – component. That’s why all the rest have their own “lesser spren” sentient analog
  8. Just listened to the end of WoR for the umpteenth time. It is the first time I noticed the stormfather pluralizing shards when saying Dalinar will be a radiant without shards. ...uh... Why was it pluralized? It is unnecessary to add that pesky little "s". It is probably just a literary thing. Here I begin to read too much into things... I get that he won't have a shardblade, but is he now permabanned from shardplate as well? Discuss
  9. My theory is that the Bondsmith were exclusively bonded to the Stormfather. Obviously we know from Dalinar that the Stormfather can be bonded to a Bondsmith. I'm basing this idea on the epigraph of Chapter 44. Since my theory gets into semantics, here's the whole epigraph for reference. "But as for the Bondsmiths, they had members only three, which number was not uncommon for them; nor did they seek to increase this by great bounds, for during the times of Madasa, only one of their order was in continual accompaniment of Urithiru and its thrones. Their spren was understood to be specific, and to persuade them to grow to the magnitude of the other orders was seen as seditious. —From Words of Radiance, chapter 16, page 14" (I don't know how this forum's formatting works) It says "Their spren was understood to be..." instead of "Their spren were..." implying that their was only one spren shared between all of them. My reading of the epigraph also rejects the idea that there was some specific pairing between the Bondsmiths and the spren of the Shards, since it says that "they did not seek to increase this by great bounds." If it had meant that they never increased past three, it would have simply said that they did not seek to increase this at all. This seems to imply that they only meant that they never went into the hundreds of Knights of the other orders, not that they had a very specific on to one correspondence with certain powerful spren. I think that it is writing about a specific time period (possibly immediately before the Recreance?) and stating how many they had at that time, not at all times. This lack of a one to one correspondence also shows that they were probably all bonded to the Stormfather, since if they were bonded to some other unique spren there would almost always be a specific number, and the phrase "which number was not uncommon for them" would never be used. Some other thoughts: 1. Looking at translations of the book in other language might help clarify since English pronouns aren't very good at specifying things like this. 2. If there are any WoB about multiple people bonding a single spren, that would probably help prove or disprove this.
  10. The Nahel Bond The Nahel Bond is the spren-bond that grants humans and parshendi access to surgebinding and voidbinding. If a "cultivation bond" exists, it probably falls under this heading as well. The quallification to receive the bond is primarily about behavior. It requires either a willing—or at least accepting—subject in order for it to work. (or in the case of Eshonai, one who is unable to resist. Something about her being Parshendi: I don't think a human could be forced into a bond that way.) While I think I understand most of this fairly well, I don't know if others will. I'd also like some feedback, to tell me if I've made any obvious mistakes. Humans The primary effect for a human host is gainting magical power, including the ability to consume and use stormlight, as well as additional abilities depending on the specific bond. To the spren, the benefit is even more important: sentience. It is important to note that Spren who normally participate in Nahel bonds, are sentient in their own right while in the cognitive realm; once crossing over into the physical realm, they quickly begin to deteriorate. The bond stops that deterioration, allowing them to function as they normally would. Additionally, the presence of a spren on the physical realm allows them much greater freedom and greater ability to influence world events. Parshendi are Different. The minds of Parshmen are much closer to the cognitive realm then those of humans are, and as a result, parshmen face a deterioration of intelligence and identity similar to what spren experience. Though the effect is to a slightly-lesser-extent, the results is roughly the same: parshmen do not think if they can avoid doing so—it's just too difficult, and too unpleasant. (Words of Radiance; page numbers later) Because of this malady, universal to the parshman and parshendi race, the Nahel bond takes a largely different form: Rather than the spren having their mind drawn further into the physical realm, and allowed to dwell there safely, the parshendi mind is drawn further into the cognitive realm, thereby allowing them to escape the mental inhibition they and the spren both normally experience when on the physical realm. (consider this section well founded speculation) Sadly, when bound to a parshendi, the spren is not granted an independence cognitive presence on physical realm, as they would be with a human host. Instead, the spren is allowed a presence within the mind of the parshendi, granting them a VERY strong influence on the thoughts, emotions, outlook, and actions of the host in question. (This does vary. Think of the mental impact granted throught the WORK, MATE, and STORM forms. they are all very different in degree and nature.) While it might be argued that the amount of influence this allows the spren on the physical realm is more or less than that which they would receive from a human host, the nature of the influence clearly appeals to some spren more than others. (Honorspren might be adverse to mind-control) Additionally, it should be mentioned that the Parshendi are capable of bonding with nonsentient/marginally sentient spren already found on the physical realm. Most common 'forms' used by parshendi are, in fact, of this type. (A great deal of speculation could also be attached to this one detail.) ---- Beyond this I have three connected questions I am not certain about, and likely should take to Brandon at the next open Q&A. 1. If a parshman bonded to an Honorspren (, Cryptic, etc) would they gain the same surgebinding abilities as a human? Would a Human gain the same abilities as parshmen do if he were to bind to a Stormspren? 2. Parshendi change their physical shape when they take on new Nahel bonds. Is this a trait of the Parshman race, or a result of the type of spren they are bonding? 3. Parshendi are able to exchange the bond they have with one spren for a bond with other spren of their choice. Is it possible for humans to do the same? Would the spren be harmfully effected by this kind of activity? ---- Any ideas on these 3 are appreciated as well.
  11. Brandon gives us plenty of spren descriptions, but the description of Angerspren seem to differ from place to place in the books. Humans get pools of bubbling blood. (that makes my blood boil) Parshendi get red lightning storms. It seems like there are two different types of spren called angerspren; angerspren and stormspren. Eshonai is not surprised in the first quote by the form of the spren, only that they appeared at her reprimand. Pattern confirms that stormspren are a type of voidspren. The stormspren seem to be hanging around the Listeners, just waiting to bond for stormform.
  12. WoB: Q: “When does a person become a Surgebinder? Because Kaladin talks about when he was a child, about it being a familiar feeling, and Shallan obviously was younger. Or is it when they speak the Words?” A: “The bond starts forming before the words are spoken, but if the words are never spoken that bond will eventually evaporate and get broken. But the bond will start forming before. Just like an emotion attracts a spren, acting in the way that the spren you would eventually bond will start drawing them toward you and that will start to create that bond.” So the spren steal into youth beds to check these children out, and if they like what they feel about the child, they “bond” with them. Isn’t that illegal? EDIT: All right already! I'm sorry! I never thought this post would be so controversial! Mea culpa, mea culpa, maxima mea culpa. I'm home sick this week and obviously lost my head...
  13. This is an extension to the theories about squires found in this thread: From the epigraph of chapter 54 of Words of Radiance, we have: This quote, combined with a quote from Dalinar’s vision at the Purelake, heavily implies that loyal followers of a Knight Radiant can gain access to powers granted by Stormlight, and that the Windrunners are one of the Orders to have such squires. At the end of Words of Radiance, Lopen is able to absorb Stormlight and use it to heal his arm. I think it is pretty obvious that that this indicates that he is the first of Bridge Four to become a true squire. But that leaves the question of why he is the first. There is nothing to show that Lopen is any more loyal to Kaladin than any of the others in Bridge Four. This leads me to reconsider the way the Nahel bond and its corresponding Oaths/Ideals work. We know from WoB that Perception and Intent are very important to Investiture in all of the books in the Cosmere: So this is the meat of my theory: The Nahel bond is not about oaths, but Intent. The oaths, except for possibly the first Ideal, are not actually concretely defined, but representations of the Intent of each Herald. Each Herald/Order has a purpose but that purpose doesn’t necessarily have to be defined, but some Orders have additional Ideals defined to provide an explicit outline or reminder of their purpose. This is further supported by another section of the WoB: This is why at the end of Words of Radiance, Pattern tells Shallan that as a Lightweaver, she only has one Ideal; this possibly means that the Lightweavers (and maybe even Shallash herself) chose not to define their purpose in such a concrete way. Pattern implies that she has said all of the words that she is required to say, but still has truths (i.e. some aspects of the the full Intent of the Lightweavers) to fully discover. This is why some spren are attracted to humans even before they even begin to say the Ideals. Sylphrena and Pattern both were attracted to Kaladin and Shallan because they demonstrated the true Intent of their respective Orders. Though we don’t know exactly what the Intent of the Lightweavers is yet, we do know the Intent of the Windrunners. Kaladin’s progression through the Ideals of the Windrunners is very strong evidence for this theory. At the end of TWoK, he discovers and speaks the Second Ideal when acting upon the Intent that the Second Ideal was meant to describe. The same thing happens at the end of WoR when Kaladin acts upon the Intent of the Third Ideal. It is important to note that the Intent comes first, which then triggers the “discovery” of the Ideal. I believe that it isn’t the speaking of the Ideals that is necessary to become a full Radiant, but believing them and fulfilling them through action. Now back to Lopen and the squires. Why just Lopen and not all of Bridge Four? Not only is Lopen loyal to Kaladin, but he has acted on the Intent of the second Ideal by protecting Elhokar. There is a bit of an assumption here because we don’t see what is going on in Lopen’s head, but I believe he has truly committed himself in protecting the King, and that is how he gained the ability to use Stormlight. The reason the other members of Bridge Four haven’t gained this power yet is because they haven’t committed themselves to the Intent of the Windrunners, and are still acting purely out of loyalty to Kaladin.
  14. First off, much credit to vikorr! He is the person who set this off in my brain case. Second off, if this has been said before, then I'm sorry! And finally... the theory! Alright, ladies and gentlemen. The main of my theory lies on the principle that a spren bond has to do largely with your cognitive aspect. Which is not only decided by how you view yourself, but how others view you. In the Emperor's Soul, Shai tells us, It is important to know that when Shai describes the Cognitive Realm, she says that the way an object is viewed before she says and how it views itself. Which brings us to our next point. When Syl is talking about what Kaladin used to be, and why she followed him, she says, A large part of the reason that Syl joined with Kaladin was because that others saw him as upholding his honor. Even when he was a wretch, he still held some of that respect. Now, onto the recreance. There are two death rattles that are particularly significant: Emphasis on the love. In it's absence, the bond dissolves (which relies on the conjecture we get, finally, by moving onto Feverstone Keep). From <WoR Spoilers!> We know that many spren died in this event. They died because not only did the knights Radiant forsake their vows, the people of Feverstone Keep visibly saw it as a betrayal. They had thought of the Knights Radiant as enemies and traitors, and were prepared to fight for their lives. So... Tadaa! In culmination: A massive part of the nahel bond is having an honorable cognitive aspect, which is largely determined by how others view you.